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Turning Lives Inside Out
Philadelphia City Paper, September 30-October 6, 2004
Temple professor Lori Pompa is a free woman, but she
spends as much time in jail as she does outside. Why does she do it and why are
others following?
In the sunny women's studies lounge on the eighth floor of Anderson Hall on Temple
University's campus, Professor Lori Pompa is telling her students how to behave
in jail. First, there are the rules on what visitors can and cannot wear. Nothing
tight or revealing, and nothing light blue, since that's what the prisoners don.
"Dress like a middle-aged woman," Pompa jokes. She's playing the clown
to break the ice. As she talks, the 50-year-old professor with the funky spiked
hair is pulling silver rings and bracelets out of a Ziploc bag and sliding the
rings onto six of her fingers and fastening the slinky bracelets around both wrists.
She's just come from jail, where you're not allowed to wear jewelry. No cell phones
either, or wallets or food. Make sure you have a photo ID. No purses or bags
just a notebook and a pen. And no piercings.
Carry yourself in a professional manner, she tells them. It's inappropriate to
ask your fellow classmates what they're in for we're not there to probe
into their personal lives, just to exchange ideas.
This prison-rules speech is old hat for Pompa. She's given it at least 20 times
since 1997, when she started the Inside-Out Prison Exchange Program, a semester-long
course held inside a Philadelphia County jail, where Temple undergrads meet with
male and female prisoners to explore criminal justice issues together. In all,
she's brought about 7,000 students along with her.
One of the undergrads grouses about having to remove her eyebrow piercing. "Can't
I just put a Band-Aid over it?" she asks. The answer is no.
Pompa has invited a guest speaker. Diana, a recent Temple grad and Inside-Out
alumna, walks into the lounge out of breath. She's rushing to make it to a relative's
graduation ceremony, so she takes a seat next to Pompa and jumps right in.
"It wasn't like any other class," she tells the half-circle of students.
In the car on the way home from class, she remembers, she and her fellow students
were chatterboxes. The intense discussions they had started inside jail would
continue until they returned to campus. "You'll feel that you want to help
the people you meet inside. And you can, by becoming aware. For me, my career
goals shifted. So did my community activity. And I felt a change in me. I started
to look at and act differently toward people."
A week later, when the day arrives for the class's first trip behind bars, the
student who was complaining about her piercing has replaced it with a plastic
plug. She huddles with the rest of the class outside the ascribed meeting place
at Broad and Diamond streets. Some of them are sleep-deprived from being too nervous
and excited the night before. They exhale cigarette smoke into the cold January
air. When all 15 students have arrived, Pompa ushers them into four cars for the
20-minute drive to the prison complex on State Road in Northeast Philadelphia,
where they'll pass three other prisons before they get to Philadelphia Industrial
Correctional Center (PICC).
Inside the low brick building, they wait in line to be signed in. Each student
hands over a photo ID, clips a visitor's badge to her shirt and gets her hand
stamped. The mix of sophomores, juniors and seniors are all women, including the
incarcerated students. During the fall semester, Pompa holds the class in the
men's side of the prison. (As of this semester, PICC is all-men; the women have
been transferred to the new women's jail, the Riverside Correctional Facility,
also on State Road.)
The Temple students are mostly criminal justice majors, with a psychology and
an English major thrown in. The jail's regular visitors stare at the college students
who are holding notepads and pens and drinking up every detail the brown-flecked
linoleum floor, the green vinyl benches, the glassed-in booth where COs (corrections
officers) are watching surveillance footage.
A black man with salt-and-pepper hair asks one of the women, "Are you here
to study the prisoners?"
That's exactly what they're not here to do. There are many programs across the
country where college students go to jails to teach and tutor incarcerated men
and women, and others where college students go inside to do "fieldwork"
to bolster their academic papers on sociology and policy. But few are like Inside-Out,
where the students "inside" actually take the accredited criminal justice
course with the students from the "outside."
After filing through a metal detector, patted down by a female guard and opening
their notebooks to show that there's no contraband tucked inside, the group walks
single-file past several heavy green steel doors. After someone presses a button
next to each door, they look up at one of the dark globes protruding from the
ceiling before the group is buzzed through. The hallways are white cement, and
the floor is gray linoleum. There's the faint smell of cafeteria food. The group
passes through one last door and the hallway opens onto a cavernous gymnasium
with basketball nets, a scoreboard on one wall, and rows of folding chairs at
the far end, where a group of women in prison-issue blues the rest of the
class is waiting.
When Pompa was in college, she'd never stepped inside a prison. As a girl growing
up in a comfortable, very Catholic household in Ardmore, she never really considered
how people end up in jail. She majored in education and religious studies at Villanova
University, taught religion in a Catholic school for a few years after college
and, in her mid-20s, became associate director of La Salle University's Campus
Ministry. She was working in an office building near 12th and Market streets when
she saw some guys setting up a tent on the sidewalk.
"What are those guys doing?" she asked somebody.
"They're homeless," the stranger replied. "They're setting up a
place to live."
"It's kind of astounding to me now," says Pompa, "that at age 25,
I was totally unaware that there were people living on the street."
It was in 1985 that Pompa visited a prison for the first time. A friend asked
if she wanted to volunteer to tutor at the now-defunct maximum-security Holmesburg
Prison. Outside, Pompa remembers, it was a beautiful spring day. Inside, she was
immediately hit with the stench of stale sweat and old sneakers, the sound of
clanging bars and deafening announcements over the PA system, and the sight of
hundreds of black and Hispanic men standing around with nothing to do.
After leaving the prison that day, she and her friend had an errand to run on
the Main Line. Sitting in a garden in the beautiful suburbs where she grew up,
waiting for her friend to finish up inside, she was struck with the thought that
there's a deep connection between this reality and the one that she had just left
behind. She couldn't put the connection into words, but she knew she wanted to
begin to understand it.
After some years of volunteering in prison, Pompa became involved with the Pennsylvania
Prison Society, going into jails as a social worker, then as the director of the
Society's early-release program. She went back to school in 1991 to get her master's
in social work from Rutgers University, and began teaching in Temple's criminal
justice department two years later. By then, she'd been going into jails for nine
years as a social worker and tutor; it seemed a natural extension of the syllabus
for a class called Introduction to Corrections to take the students to prison.
What better way to learn about corrections?
Pompa piled 15 students into a few cars, and they drove three hours to a state
prison in Luzerne County, where they took a tour and met with a panel of five
life-sentenced men to talk about prison and crime and society. Afterward, one
of the lifers suggested to Pompa that the groups meet regularly. The idea stuck
with and impressed Pompa, so she contacted the Philadelphia jails about a class
in which incarcerated people and college students would exchange ideas as peers.
It doesn't look like there will ever be a shortage of students on the inside.
The rising rate of the prison population in Philadelphia County is no different
from the state and nationwide numbers all are escalating fast.
In 1994-1995 there was an average of 4,649 men and women incarcerated in the Philadelphia
Prison System, and the city spent $84 million housing them. In 2004, the city
is planning to spend nearly $180 million to jail an average prison population
of 7,832. In the last decade, the number of women in the city jail system has
almost doubled, from 428 to 800, largely due to drug and alcohol problems. There's
a body of research that shows that the more education and rehabilitation programs
a prisoner goes through while incarcerated, the less likely it is that he or she
will commit another crime.
But effective programs cost money. A new program in Pittsburgh for individuals
who are mentally ill, addicted and homeless averages $3,000 per person, and it
has reduced the reincarceration rate from 67 percent to 9.9 percent. Prison systems
have to decide between funding programs like these or funding the construction
of new jails to meet the demand. The 768-bed Riverside Correctional Facility,
the new women's facility on State Road that opened this summer, cost $51 million.
The Philadelphia Prison System offers numerous programs the OPTIONS therapeutic
substance-abuse program is among them. There are opportunities to study for your
GED, to learn English as a Second Language and to take parenting and faith-based
programs. Earning college credit is a rarity, though, ever since Congress declared
prisoners ineligible for Pell grants in 1994. National statistics show that an
estimated 300 colleges participated in prison degree programs before 1994. Today,
that number is around two dozen. Inside-Out is not one of them though the
students inside read all of the assignments, write the papers and get graded,
they don't get college credit. Still, being able to hold their own in a college
class with college undergrads can provide the confidence needed to propel some
of the inside students to seek further education once they get out of jail.
In the last two years, two more Temple professors have formed their own Inside-Out
classes. One focuses on drugs in society and meets with men at PICC; the other,
which focuses on parenting from prison, goes to the women's facility.
This fall, the program will grow beyond Philadelphia.
In July, 20 professors traveled from as far away as Oregon and Colorado (and as
close as West Philly and Chestnut Hill) to bunk in Temple dorms for a week and
attend Inside-Out's inaugural National Training Institute. Those professors have
started to sow the seeds of Inside-Out at their own universities, including John
Jay College of Criminal Justice in New York, North Carolina State University,
Portland State University, Widener University, St. John's University, the University
of Delaware and the University of Pennsylvania. In January, the next batch of
professors will arrive in Philadelphia for a second installment of the training
institute. Pompa put this national replication project together with the help
of a Soros Justice Senior Fellowship awarded her in 2003 by the New York-based
Open Society Institute's U.S. Justice Fund, a program of the private, grant-making
Soros Foundations.
What started as a seed in 1985 and became a "what if?" in 1997 is spreading
far and wide, and Pompa seems to be accomplishing the impossible inspiring
people on the inside to get out and pursue further education, and inspiring people
on the outside to venture past prison walls.
On the first day of class inside the prison, the Temple students cross the gymnasium
and greet their classmates, who have entered the gym from a door on the opposite
side. There are smiles and hands extended and all of the forced familiarity of
people trying to take the edge off of an awkward situation. The women inside are
wearing thin cotton uniforms that are the same faded blue as well-worn hospital
scrubs.
Pompa asks everyone to move the rows of folding chairs into two circles
an inner and an outer circle, with the chairs facing each other, for the class's
introductory icebreaker exercise. The Temple students take the inside circle,
and the PICC students the outside circle. They're so close, the PICC women's blue-cotton
knees are almost touching the Temple students' mostly denim ones. Pompa tells
the group she's going to give them an unfinished sentence to complete and talk
about for a minute, and then they're going to hear a sound. At that point, the
PICC students will rotate so they're facing a different Temple student.
"OK," she says. "Your first sentence is, "When I was young,
I was
'"
"Rotten," smirks one of the PICC students, Monica, who has a teardrop
tattoo high on one cheek and tattoos of an eight ball bomb with a lit fuse and
"Lovely" in cursive on her arm. The sound of the women's voices and
laughter bounce off of the gym's hard surfaces, and Pompa has to clang her finger
cymbals twice to get their attention.
"The most frustrating thing is
" Pompa prompts.
"Being told to take it down," finishes one PICC student. Her partner
doesn't know what that means, so she explains the terminology: It's when something
happens to prompt the COs to secure the unit. The women have to stop whatever
they're doing and go right to their cells. "It can happen any time,"
she says. Being told to take it down, the woman explains, can make a grown person
these women are in their 20s to 40s feel like a child.
The PICC women have all come from the E Block or OPTIONS unit, the therapeutic
unit for women with substance-abuse problems. "On regular units," Pompa
tells the Temple students during their intro class, "people have very little
to do all day." In OPTIONS, they have group therapy, individual substance-abuse
counseling and are encouraged to study for their GED and to learn computer skills.
There are about 100 women on the unit the social workers decide which ones
might get the most out of participating in Inside-Out. Even with these programs,
some OPTIONS women return soon after they're released, mostly for drug-related
nonviolent crimes like boosting, prostitution and dealing.
During the last 20 minutes, Pompa asks the group to think about and comment on
a Dostoevsky quote: "The degree of civilization in a society can be measured
by entering its prisons." The Temple students are largely silent, but the
PICC women have lots to say.
"I wouldn't hurt anyone," says Tara, who had never been incarcerated
before. "Sometimes you're just put in a situation where things happen. But
when you come to prison, you become your crime. You're treated like your crime."
"Society needs to focus on what's behind the crime," says Natalie, a
woman who's been arrested 34 times. "I wouldn't be here if it weren't for
a drug addiction that needed to be satisfied."
"It's a myth that the system is full of throwaways," says Roxanne. "I've
met wonderful, intelligent people in here. Misfortune is not limited to one type
of person."
Leaving jail that day, one of the social workers from E Block walks out with Pompa
and tells her about Angela, a woman who was in the 1999 class. The social worker
has stayed in touch with Angela, who's been taking art education classes at the
Community College of Philadelphia and has just transferred to Temple.
"She might e-mail you," the social worker says.
Pompa's doesn't get her hopes up, but sure enough, a couple days later, she gets
an e-mail. "I had never thought about going to school before I met you,"
Angela wrote.
As of this month, Angela, 33, will have been out of PICC for five years. A few
weeks after sending that first e-mail to Pompa, on an afternoon in March, the
chatty brunette sits at a picnic table on Temple's Liacouras Walk between classes
and tells her story.
It turns out she's fairly typical of the women who end up on E Block. The daughter
of a mechanic and a secretary, she was a promising student in a middle-class Bucks
County suburb until she started smoking pot and drinking at age 13. Things went
south in high school when she got pregnant. When her parents told her to get an
abortion or get out, she got out. A single mom and a waitress, Angela tried heroin
at age 23. When she first experienced withdrawal, she didn't know what was wrong
with her. She figured it was the flu.
By the time she was 28, she'd been through detox or rehab more than 20 times and
in jail twice. She'd survived a number of heroin overdoses. She'd lost custody
of her son. Her dad had driven up and down the streets of Kensington many a sleepless
night, looking for his daughter. She remembers the fourth time she was picked
up by the police she was nearly hysterical in the back of the paddy wagon,
thinking about how sick she was about to become. Another woman couldn't figure
out why Angela was crying. "You can get clean inside," she told her.
Angela realized she was right. This time, she was going to do things differently.
She asked to be placed on E Block. The women there have a chance. Not all of them
take advantage of it, but some do.
Shortly after starting on the OPTIONS unit, a social worker encouraged her to
join the Temple class that came to the jail once a week. Angela read ahead in
some of the books the class was reading. One of them, a book called Doing Life,
had photo portraits and stories of Pennsylvania lifers.
"I realized that lifers in Pennsylvania really do life," she remembers,
"not 25 years. I always thought they eventually got out."
She became determined to do everything she could to turn her life around, and
that included Inside-Out. "At first it was really tense," she remembers.
"There were debates between the inside and outside. We'd go back to our cells
like, "What do they know?'" Eventually, though, the class came together.
There was no exact moment. It just started happening. The two sides became one
big group. Everyone talked the same amount and when there were debates,
they agreed to disagree. Maybe the women inside couldn't read or write as well,
but they had different life experiences, and they could add a lot to the discussions.
That semester, the class's final project was to create the ideal correctional
facility for women. Pompa knew the Philadelphia Prison System was getting ready
to build a new women's facility to remedy the overcrowding at PICC. She figured,
why not come up with a plan and present it to the administration? The class split
into groups to focus on the facility's goals, programs, philosophy, policies and
services. On the last day they realized they hadn't thought of the building itself:
what would it look like? Angela didn't hesitate. She stood up and walked over
to the easel holding the giant notepad that Pompa was using as a makeshift blackboard.
She picked up the black marker.
"What are you doing?" asked one of the Temple students.
"I'm drawing it," Angela shrugged.
Pompa remembers being amazed at how much Angela's drawing looked like a professional
artist's rendering. It looked like a college campus, with a central octagonal
building and smaller buildings radiating out from the center. After a few minutes,
the whole group started to compliment her work and egg her on. It doesn't resemble
what the prison system ultimately built, but it served as an impetus for Angela.
"It got me thinking I could go back to school for art," she says. It
jarred a long-off memory of being good at art when she was in grade school and
junior high. "And I knew I could handle being in the classroom."
After Angela left PICC, she spent 18 months in a halfway house before enrolling
at the Community College of Philadelphia. She earned an associate's degree in
art and transferred to Temple, where she's now a junior majoring in art education.
When she graduates in 2006, she wants to work with at-risk teens, because they're
at the age she was when she began making the wrong choices. Most important, she's
back in her son's life. She sees him on the weekends and goes to parents' night
at his high school. Once or twice a year, she goes back to E Block to give a motivational
talk about what it takes to get out and stay out.
"I believe everyone can change inside the walls," Angela says. "But
I've seen plenty of women not change. When I go back to PICC to speak, I see a
lot of the same faces."
Pompa has no illusions that Inside-Out is going to turn the tide of recidivism.
She knows that Angela's case is probably rare since she hears about former PICC
students who end up back on the streets. "I'm realistic enough to know that
this program can't be all things to all people," she says, sitting in a conference
room down the hall from her office. On the other hand, she didn't hear from Angela
for five years. "It could be that there're lots of folks out there doing
stuff who just haven't gotten in touch."
One of the collaborative university/prison projects that has spun off of Inside-Out
is called Horizons, an eight-week workshop for people on the inside who want to
build on the sense of accomplishment they acquired from taking part in Inside-Out.
It'll get them thinking about a career path while providing the practical tools
to start down that path once they're released. There will also be a support team
on the outside.
As for the Temple students, Pompa hopes the class will start them thinking about
crime, society and prison in new ways. She knows how easy it is to avoid having
to think about issues that are outside your everyday existence. "I run into
people all the time who took Inside-Out and they can't let go of it," Pompa
says.
Some "outside" alumni are still involved in the program. Pompa drives
an hour and a half to Graterford, the men's maximum-security prison in Montgomery
County, every Wednesday evening to hold a more permanent version of Inside-Out.
She and a group of former students, including Diana, the alum who came to talk
to this group of Temple students during their first class, meet with a group of
life-sentenced men in a forum that's much like the one at PICC. Even if students
don't continue on at Graterford, the experience sticks.
Pompa's seen pre-law and law students dead set on becoming prosecutors decide
halfway through the program to become public defenders. One would-be prosecutor
ended up working as a research assistant in the juvenile justice system. Pompa's
also seen the difference the class makes on students who are going into law enforcement
the 2.1 million people who are incarcerated in this country become human
faces to them instead of numbers. "The experience really lights a fire inside
people," Pompa says.
On the last Thursday in April, Pompa begins the closing ceremony for the PICC
class, standing in front of a crescent of students and special guests: the deputy
commissioner, the warden of PICC and social workers from the OPTIONS unit.
"I have a conflicted relationship with prisons," she tells them. "I
hate being in prisons, but I can't not be in them. There's something that draws
me here and that makes me draw others here, because I think that's how we're going
to break down the walls between us and make these walls more permeable."
A Temple student gives a speech praising the experience of interacting with "real
people" instead of textbook examples. "We saw commonalities among us,"
she says. "We saw changes in ourselves and in each other, including the need
to go out and effect change."
After the pomp and circumstance, the class meets one last time. The PICC women
made origami flower wristbands on ribbons for this closing ceremony, and they
fidget with them while the class works its way around the circle. One by one,
they share what they learned and what they'll take from the experience.
"At first I thought the class was really boring. I had prejudged all these
Temple students. I was wrong."
"At home, I'm a prisoner to my computer, to my schoolwork. When I'm in here,
I feel relaxed. I'm not bound by expectations to be a certain kind of person."
"I have courage to succeed now. I learned that being incarcerated, they can
take everything from you, but they can't take your mind."
"I didn't know what I wanted to do at the beginning of the semester. I was
thinking psychology, but this course has helped me figure out my career path.
I'm going to go into juvenile rehabilitation."
"I've seen that we can think the way Temple students think. Seeing you guys
come in here challenged our inner fears. But I've learned I can finish what I
started, and maybe I can further myself when I get out. I'm grateful."
One of the PICC women struggles with what she wants to say. When it's her turn,
she pauses longer than most. Finally, she leans forward in her chair.
"If you always do what you always done," she says simply. "You
will always get what you always got."

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